Saturday, April 21, 2007

TWO SCHOOLS OF BUDDHISM
In the centuries following the Buddha's lifetime, his followers faithfully preserved his teachings and spread them to many countries in Asia. Today, there are two main schools of Buddhism: Theravada and Mahayana. Theravada means 'the teaching of the Elders'. Theravada monks follow the practices that have been passed down by the senior monks from the Buddha's time, such as living in the forests and meditating. The goal in Theravada Buddhism is to become an Arhat, a person who is free of suffering. Theravada is practiced mainly in southern Asian countries such as Sri Lanka, Thailand and Myanmar (Burma).
Mahayana stresses following the Buddha's example of going out into the world and doing good. Mahayana means 'Great Vehicle'. The goal in Mahayana Buddhism is to follow the Bodhisattva Path. A Bodhisattva is one who enlightens oneself as well as others. In Mahayana Buddhism, there are many Buddhas and Bodhisattvas. It mainly spread to northern Asian countries like China, Tibet, Korea, Vietnam and Japan. Recently, both Theravada and Mahayana Buddhism have been introduced into the West.

Thursday, April 19, 2007


The world, indeed, is like a dream and the treasures of the world are an alluring mirage! Like the apparent distances in a picture, things have no reality in themselves, but they are like heat haze.

Wednesday, April 18, 2007


We are formed and molded by our thoughts. Those whose minds are shaped by selfless thoughts give joy when they speak or act. Joy follows them like a shadow that never leaves them.

Sunday, April 15, 2007


You yourself, as much as anybody in the entire universe, deserve your love and affection. Buddha

Saturday, April 14, 2007


On a full-moon day in May, he sat under the Bodhi tree in deep meditation and said. "I will not leave this spot until I find an end to suffering." During the night, he was visited by Mara, the evil one, who tried to tempt him away from his virtuous path. First he sent his beautiful daughters to lure Gautama into pleasure. Next he sent bolts of lightning, wind and heavy rain. Last he sent his demonic armies with weapons and flaming rocks. One by one, Gautama met the armies and defeated them with his virtue.
As the struggle ended, he realized the cause of suffering and how to remove it. He had gained the most supreme wisdom and understood things as they truly are. He became the Buddha, 'The Awakened One'. From then on, he was called Shakyamuni Buddha.

Sunday, April 08, 2007

You will not be punished for your anger, you will be punished by your anger. Buddha

Saturday, April 07, 2007


"Pain itself destroys pain. Suffering itself frees man from suffering."
~J. Krishnamurti

Friday, April 06, 2007


Better than a thousand hollow words, is one word that
brings peace. - Buddha

Saturday, March 31, 2007


"Do not think about yourself, but be aware of the thought, emotion, or action that makes you think of yourself."
~J. Krishnamurti

Wednesday, March 28, 2007


"If you begin to understand what you are without trying to change it, then what you are undergoes a transformation."
~J. Krishnamurti

Tuesday, March 27, 2007



Insight is not an act of remembrance, the continuation of memory. Insight is like a flash of light. You see with absolute clarity, all the complications, the consequences, the intricacies. Then this very insight is action, complete. In that there are no regrets, no looking back, no sense of being weighed down, no discrimination. This is pure, clear insight - perception without any shadow of doubt. Most of us begin with certainty and as we grow older the certainty changes to uncertainty and we die with uncertainty. But if one begins with uncertainty, doubting, questioning, asking demanding, with real doubt about man's behaviour, about all the religious rituals and their images and their symbols, then out of that doubt comes the clarity of certainty.
~J. Krishnamurti

Monday, March 26, 2007


Work out your own salvation. Do not depend on others. Buddha

Saturday, March 24, 2007

All that we are is the result of what we have thought.

Tuesday, March 20, 2007


When something has happened, Do not talk about it. it is hard to collect spilled water.

Monday, March 19, 2007

However young, The seeker who sets out upon the way Shines bright over the world.
~Buddha

Saturday, March 17, 2007

Awareness is right now. It is not a matter of thinking about things, but being aware of thinking about things.

Thursday, March 15, 2007

Wednesday, March 14, 2007


There is seldom any rational reason for having regrets about past deeds or events. Because the past does not exist in any way other than in your memory.
~Paul Wilson

Saturday, March 10, 2007

What is in the end to be thrown down, Begins by being first set on high.

Wednesday, March 07, 2007

The Four Noble Truths
The Four Noble Truths are key to an understanding of Buddhism and the Buddha's teaching. The first noble truth is suffering, the condition that all living beings experience in various forms. The cause of suffering is craving or selfish desire. However, there is a state which transcends suffering which the Buddha referred to as Nirvana, the third moble truth. The fourth noble truth is the Noble Eightfold Path, the Buddha's teaching on the way to attain Nirvana.